The term Bible God is used occasionally throughout this Search for Truth blog. Bible God is our proper noun for the general version or idea of God resulting from a literal (or near-literal) translation of the Protestant Bible combined with common modern dogmatic characteristics, popular cultural references, and societal constructions of God.
In our writing, Bible God represents the deity worshiped by the more conservative Protestant Christian churches every Sunday morning. For people who choose to interpret the Bible in literal or near-literal fashion (e.g., huge numbers of Christian fundamentalists, for starters), Bible God may be assumed to have some of the following characteristics. (Some of these are believed by adults while others are admittedly more childish in nature; this will differ according to the reader’s perspective — just like everything else.)
- A father-like figure
- A mature male in humanoid form (probably w/same racial characteristics as the believer)
- A being with human emotions and a human-like ego (e.g., experiences jealousy, anger, judgment, demand for praise, etc.)
- Literal creator of universe in six calendar days
- Possessing an indescribable, incomprehesible mix of love, wrath, judgment
- Being the same entity as his “son”
- Residing on a throne in heaven
- Surrounded by angels
- Sporting a white robe that’s probably luxurious, but certainly comfortable
- Generally existing in humanoid form but able to change into anything it/he wants
- Possibly living in a pleasant, comfortable, fluffy, soft, somewhat cloud-like environment
Particularly in childhood and relative youth, we cannot help but have a mental visualization of God containing at least some of the above features, if due only to popular culture and a rich history of religious art (e.g., Italian Renaissance paintings).
Obviously, some of the items listed above are not conducive to visualization. Though they’re standard, broadly accepted constituents of Bible God, the last three features above cannot really be visualized as imagery, per se (by this writer, at least).
Along with spiritual development often comes a more mature idea of Bible God or God in general; however, if one chooses to stick with common Christian fundamentalist church teachings, then one’s idea of God (along with spiritual development in general, IMHO) will probably remain credulous, unrealistic, and seriously constrained by the rigid, inescapable religious teachings which, to them, are undeniable as members of their chosen system of faith. Sadly, the intended spiritual message of The Bible will be missed or minimized, overshadowed or even crushed by the myriad supernatural fantasies that result from literal translation of poetic texts — fabrications of real talking animals, eternal torture, seven-headed beasts and other monsters, and so many other fancies of a massive, complex system built upon and caused by the eating of the wrong fruit.
As some religious folks mature (in terms of genuine spiritual development & growth), Bible God might lose some of the features in the previous list and become…
- An invisible force enveloping the universe
- A convenient term to use in place of “the unknown realm”
- Far less anthropomorphic; far more indescribable, unknown, and unknowable
- Anything but a gender-specific/ male being
- Decreasingly human-like
- Less and less likely any type of identifiable “being” at all
- Mother Nature herself; the very universe itself
- Synonymous with terms like goodness, life, love, existence
Within Christianity alone, the different versions or ideas of God are probably uncountable; however, this number would undoubtedly increase exponentially when all religions and spiritual traditions are considered, and much more so when both modern and historical systems are added to the mix. With so many varying ideas about God, references in an article (or a blog post) to an undefined, generic "God" can be unacceptably vague to some readers. Mentioning an undefined, "blanket" God can water down the writer’s intended meaning, or result in the failure to deliver what might otherwise be a cogent, powerful central message. This is the primary reason we have chosen the words Bible God to represent the deity most commonly worshiped in United States Protestantism. An unspecified "God" is simply far too broad and undefined for a general or international audience, IMHO.
When considered honestly, expecting one’s readers to share the writer’s idea of God in the context of popular writing would be presumptuous, egotistical, and perhaps even offensive. Writings (articles, books, blog posts, etc.) with a specified, limited audience consisting of those with deeply shared religious beliefs would be an exception. For instance, it would not necessarily be presumptuous for a Southern Baptist author — in his book with an intended audience of other Southern Baptists — to mention God generically, since the readers’ ideas of God would be similar enough to prevent a breakdown of the message.
NOTE: This writer is rather curious whether others have considered these ideas, or have experienced similar thoughts concerning varied visualization of Bible (or other) God(s). Please comment!
Although we don’t write it every time, when we refer to "God" within this Search for Truth blog in the context of popular fundamentalist Christianity, we are speaking of Bible God.
If the term fundamentalist really is offensive to large numbers of potential readers, we’d consider other term(s) to use in their place. The alternate terms would have to mean the same thing, of course, so more generic characterizations such as Christians would not suffice.
 Many different versions of God
One might ask, How do you know that Christians have so many differing versions of God? Is this documented anywhere? Where are you getting your information?
To begin to imagine this idea, suppose each member of all Christian churches in your state participated in a religious poll. The primary poll question is an exercise to describe in 500 to 1,000 words one’s visualization or idea of God, with an option to include a sketch of one’s personal visualization of God — what this unique, personalized version of God might look like.
This polling exercise should relate specifically and only to the God he or she honestly believes in – the God he or she visualizes (if applicable) when thinking about God (something Christians probably ought to be doing fairly often, one would think).
We believe the result of this exercise would reveal a tremendous variety of ideas about God, thus the root of our idea.
 Multiple "Bible Gods"
One subject that’s rather unpopular with fundamentalists is the overwhelming likelihood that the Bible describes not a single God but multiple deities, or conflicting versions of a single deity. This is most strongly and obviously apparent in comparisons of the God of Israel, Yahweh, aka Jehovah, as described in the Pentateuch, and the God of the New Testament. A History of God, a book by Karen Armstrong, is the first reference I came across personally that described the Bible’s multiple Gods in detail.
Resources: Bible God
- A History of God, by Karen Armstrong – Wikipedia
- God in the Abrahamic religions (Judaism, Christianity, and Islam) – Wikipedia
The following questions pertain to those who choose to interpret the Bible literally, or near literally — folks generally referred to here as Christian fundamentalists. We’ve recently learned that some consider the term fundamentalist to be negative, derogatory, or insulting. Please believe us when we say, we’re not intentionally insulting anyone.
 Possibly ghost-like
Of course, we are not referring to ideas of ghosts prevalent in modern horror culture (e.g., the terrifying Grudge ghosts). Our idea is more akin to the appearance of old-school or non-threatening ghosts: humanoid in form with varying degrees of translucence or opacity (the “see-through” feature).
Sep 3, 2012
This post was updated in a very minor way. During today’s review, I noticed many improvements that need to be made in this post. Like so many other posts, this is my stream of thoughts transferred to writing. It must be better organized to broaden its appeal and clarify its messages.
This post was started on Wednesday, June 27, 2012.